Genesis: On the first day, the day was created

On the first day of creation, God enabled repetition. Prior to (the initiation of) repetition, the earth was formless and engulfed in darkness. There was no time; there were no days. Without the spirit (or essence) of repetition, time and space could not have existed — or, more specifically, spacetime and everything in it could not have been activated. God said, “Let there be light,” and that was when time began. He liked what He saw. From then on, light had its turn, and darkness had its turn. He called the former Day and the latter Night, and they were set to repeat: night to day, day to night, night to day, day to night, ad infinitum. Accordingly, (a representation of) repetition was the start of creation. On the first day, the day was created.

Then, on the fourth day, God commanded more lights to appear in the heavens. These lights, the stars and the moon, did not only illuminate the world and the universe, but they made time observable, (referential), and measurable. They gave us days, seasons, years, et cetera — (cycles of) units of time. [There’s a correlation between time and light, but does that mean anything?] God planted repetitions within repetitions, cycles (of days) within cycles. And when He created all living things, he planted the seed of multiplication in them and commanded them to multiply — i.e., to bring forth repetitions. Furthermore, God made man in His own image; and in that sense, man is a repetition of God programmed to repeat. [But does that mean that man is equal to God? No, not necessarily… because repetition = the repeated subject/object + difference. And difference can be negative, positive, or equal to zero.]

Let us evoke Gilles Deleuze here and accept repetition as a process that generates difference. We can also quote Richard Dawkins who, in The Selfish Gene, wrote that, if he wanted to guess (and put his money on) one fundamental principle, it would be this: “that all life evolves by the differential survival of replicating entities.” In other words, the spirit of repetition provides an ecosystem in which difference gets a chance to actualize its potential. So, it is only natural for repetition (and difference) to be at the core of the fundamental principle(s) of the universe and, therefore, at the core of the story of creation.

[In The Selfish Gene, Dawkins (who, let’s not forget, is probably the most famous atheist in the world today) says that “the only kind of entity that has to exist in order for life to arise, anywhere in the universe, is the immortal replicator.” And I ask myself here, “Is this not God, the enabler of the spirit of repetition?” Who wrote the code of the immortal replicator?]

The spirit of repetition allows copy-pasting and, more importantly, it is the source of the nested loops and adaptive algorithms of the universe. A universe without repetition is unperceivable. Perceiving already involves the act of repeating the perceived object in one’s mind. Moreover, without repetition, God would not have rested on the seventh day because he would have to keep creating new, unrepeated things and beings until the end of time. The spirit of repetition puts chaos in a system then lets it unfold automatically (and purposively) without the interference (or piloting) of the Creator. Repetition is the power that tames chaos, guiding it with laws and systems, (although chaos cannot be tamed absolutely). [Note: The spirit of repetition “automates” the universe but does not turn it deterministic. Man, like anything else in the universe, is chained to the repetitions allotted to him but is simultaneously free thanks to the irregular, uncontainable bursts of chaos.]

Can we remove the spirit of repetition from the code of the universe? No. What happens when we remove it? We already have the answer. We’ll go back to square one. We’ll go back to (timeless) chaos. The absence of repetition eliminates the possibility of a systematic universe; therefore, it eliminates the possibility of living organisms; hence, to make all things possible, God enabled repetition on the first day and made it the first day.

The Vena Cava

1

In anatomical terms, if Beirut is the heart of Lebanon, then Hamra is its vena cava – more precisely, the superior vena cava, which is the vein that carries the deoxygenated blood from your head and the rest of your upper body back to your heart.

2

Suppose I was a surgeon and Lebanon was the anesthetized body of a beautiful woman spread on a cold operating table, unconscious and at the mercy of infinite impossibilities.

On the strength of the absurd, I’d let you in the operating room, help you put on a disposable face mask to filter your cheap whisky breath, and I’d cut her open right in front of you to show you Hamra Street.

“There’s a pair of surgical gloves on the instrument table,” I’d tell you, inviting you to put them on.

I’d let you touch the still-beating heart of the sleeping beauty, and then, pointing at the vein with the scalpel I used to cut her open, I’d show you Hamra Street, the superior vena cava.

“Hamra Street is the most vital vein of Lebanon,” I’d explain to you as if you were my intern. “When it fails, the death of Lebanon becomes inevitable.”

Hearing this, you’d remove your face mask, pull out a cigarette pack from your pocket, and light a cigarette. Smoking meditatively, you’d devour the sleeping beauty with your eyes and then look at me and smile.

“Thanks for letting me in,” you’d say. “How about a smoke?”

“Yes, please.”

We always wanted to steal the heart of the same woman together, and that’s what we’d be doing then. You’d be loving it.

“Just look at how beautiful she is,” one of us would say.

We’d lock the door of the operating room, we’d calmly smoke our cigarettes, and then we’d cut her heart out.

“Open this door right now!” some old, balding doctor would shout from the other side. He’d be surrounded by a flock of mildly fuckable nurses as well as unfuckable ones. “I will fuck your mothers’ pussies,” the balding doctor would proceed to shout in Arabic. “You don’t know what you’re doing! Open this door! You’ll go to prison for this.”

But we’d never answer. We’d laugh. We’d play catch with the woman’s heart until our arrest.

3

The bartender places the pints on the bar top in front of us and goes to get us some nuts.

He breaks my reverie. The operating room and the anesthetized body of the beautiful woman evaporate. I’m back in the real world, having a conversation with you.

“There was a time when we could befriend the bartenders,” you say. “This was back when we were younger, and they were the same age as us.”

“But now,” I stretch your statement, “they’re much younger than us, and having conversations with them, even small talk, is a chore.”

“It’s like everything around us has been replaced, and only we stayed the same,” you say.

I quote from Turgenev’s Fathers and Sons: “As it is, I, like yourself, am on the shelf.”

You notice I’m citing from the book we read aloud in your room the other day, so you welcome it with a hearty laugh, and you continue what I started. You say, “Yes, brother. Clearly, it is time that we ordered our tombstones and folded our hands upon our breasts.”

We are both bearded thirty-six-year-olds with yellowed teeth acting like we’re twenty-six.

We empty many pints and fill our beer bellies with beer.

We eat a lot of nuts, and we don’t wash our hands.

While we’re paying the bill, you quote from Fathers and Sons again: “Children, is love an empirical sentiment?”

You don’t just say it; no, you perform it: “Children, is love an empirical sentiment?”

“What?” the bartender asks.

“Nothing,” you say. “I was quoting from a book.”

We’re drunk. We’re very drunk.

In an infinite universe, our planet circles around the only sun whose warmth we’ve ever felt.

The rest of the stars are fantasies. Some of them are dead dreams. They’ve been dead for millions of years. They are nothing but glimmers from the past.

I can feel the world spinning.

Blurry vision.

Murky thoughts.

“You’re good?” you ask. “Are you okay, my man?”

“I’ll be fine,” I say. “I shouldn’t have had that last pint.”

We walk. We talk. A strong wind blows, and it’s suddenly much colder now. The only sun whose warmth we’ve ever felt has sunk into the sea. And the moon is there, watching us zigzag our way to your car. It’s an ugly sedan from the 90s, and you’ll be driving it drunk like you always do.

“In the name of the Father, the Son, and the Holy Ghost,” I say, and I make the sign of the cross before I get in the car.

I’m an atheist, but you’re a horrible driver. When you drive, it’s God who gets us home safe.

4

“Park here,” I say. “I need to puke.”

“You’re growing old,” you say.

“I shall wear the bottoms of my trousers rolled.”

You make a U-turn somewhere and park on the side of the road.

The corniche.

I can hear the waves of our beloved Mediterranean Sea crashing. The wind keeps getting stronger. The moon and the stars are gone. Where did they go? It’s raining hard, and I’m puking. This is the worst part of the night, but I embrace it like a brave stoic.

On my knees, under a palm tree, I puke half of the pints I’ve drunk while you wait for me in the car.

When I get back in the car, I’m soaking wet.

I look like a wet street dog.

“Do you want me to drive you home, or do you want to grab a shawarma?” you ask.

I say, “Shawarma.”

5

“Park here,” I say. “I need to puke.”

I puke into a trash can.

I think I’m dying.

I don’t know where I am, but it feels like I’m a blood cell passing through the superior vena cava, flowing towards the heart.

There was a time when I wanted to be a surgeon. There was a time when our dreams pulled us towards them like magnets, and our spirits surrendered to their intoxicating gravitational pull. We thought that we were being pulled towards them, that our happiness was inevitable, that it was only a matter of time. Our dreams were mistaken for our fates.

“Let me take you home,” you say.

“Fuck you,” I say. “Let’s grab a beer.”

You drive me home instead, and I wake up the next day with a hangover to live the life I never planned for.

July 11, 2024: Last Night’s Headstone

Another unplanned hangover.

This hangover is the headstone of last night’s “Let’s have another round of beer” loop. (And don’t forget the tequila shots.) Imagine three men in their mid-thirties talking about the dos and don’ts of pregnancy over a beer, or two, or three, or that last number that comes before “I lost count how many beers we had.” That’s how ridiculous last night was. If the conversation we had suddenly appeared in a movie, I’d stop watching the movie. You should’ve been there to see us talk like experts, like a bunch of wasted obstetricians. What were we trying to prove? And, most importantly, now that I’m thinking about it, who won? 

Overall, I blame the tequila shots (that I really wanted to drink). But it was a good night nonetheless. It really was. On last night’s headstone, we can boastfully carve the epitaph: “We did what we wanted to do,” i.e., we had another round of beer ad infinitum